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Sed necessarium est ad eternam sa- lutem: 4 vt incarnationem quoq e domini nostri iesu christi fide- liter credat.

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Equalis patri secundum diuinitatem: minor patre secundum humanitatem. Qui licet deus sit et homo: non duo tamen sed vnus est christus. Unus autem non conuersione diuinitatis in carnem: sed assumptione hum- anitatis in deum Unus omnino non confusione subst- antie: sed vnitate persone. Qui passus est pro salute nostra descendit ad inferos: tertia die resurrexit a mortuis Ascendit ad celos sedet ad dexteram dei patris omnipotentis: inde venturus est iudicare viuos et mortuos.

Et qui bona egerunt ibunt in vitam eternam: 5 qui vero mala in ignem eternum. Sicut erat in principio et nunc et semper et in [32r] secula seculorum. Oratio 7: Symbolum Athanasianum] "Whoever wishes to be saved [and have the vision of God], should above all things hold to the Catholic faith. Whoevery fails to keep it whole and undefiled, without doubt shall perish everlastingly. And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the persons, nor dividing the substance.

For there is one person of the Father, another of the Son, and another of the Holy Spirit.

But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreate, the Son uncreate, and the Holy Ghost uncreate. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal. As also there are not three uncreates, nor three incomprehensibles, but one uncreate and one incomprehensible.

So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty. And yet they are not three almighties, but one almighty. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord, so are we forbidden by the Catholic religion to say there are three Gods or three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made nor created, but begotten. The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.

And in this Trinity none is before or after another, none is greater or less than another. But the whole three Persons are co-eternal together, and co-equal.

So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity. Furthermore, it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

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God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world. Perfect God, and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching his Godhead, and inferior to the Father as touching his Manhood.

Liber lunae book of the moon by Magic Lover - Issuu

Who, although he be God and Man, yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh, but by taking of the Manhood into God. One altogether, not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead; He ascended into heaven, he sitteth on the right hand of the Father, God, Almighty; from whence he shall come to judge the quick and the dead.

At whose coming all men shall rise again with their bodies; and shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil into everlasting fire. This is the Catholic faith, which except a man believe faithfully, he cannot be saved. Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, world without end. GH: Dei. GH omits the last 3 words. GH adds: et visionem divinam habere.

Liber Hymnarius

GH adds: et divinam visionem. GH adds: et visionem divinam, quam nunc petimus. GH adds: cui nunc abrenunciare postulamus. GH omits the rest of the creed, and concludes with: nec hanc divinam visionem optinere quibit.

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This of course is the well-known "Lord's Prayer. Oration 9. Have mercy on me, the wisdom of the Father, O Christ, the light of the angels, the glory of the saints, the hope and haven and refuge of sinners, the originator of all things and redeemer of human frailties, who holds the weight of heaven and earth, and the seas and mountains in the palm of your hand. I beg and entreat you, O most holy one, that you, being one with the Father, will illuminate my soul with the ray of your most Holy Spirit, Here recite your petition; if for the divine vision, say as follows: 2 that I may be able to progress in this most sacred art, so that I might be worthy to achieve the vision of your face, O God eternal, through the virtue of your most Holy Spirit and of your name.

And you, who are are my God, who in the beginning created the heaven and the earth, and all things out of nothing, who through your holy Spirit you restore, fill, and renew all things, heal my soul, that I may glorify you through all my thought, and words, and deeds. O God the Father, strengthen my oration, and increase both my comprehension and my memory, for undertaking your blessed vision while my mortal body is yet living, and for learning the most high and eternal, facing your essence, you who live and reign through the infinite ages of the ages.

Compare Ars Not. This phrase is not in S4. Oratio decima 45 Helysemath. Corrected per GH. Corrected per GH; iachat; S5: Iathar. Omitted in R, but found in S5. Corrected per S5. S5 has "hemesua" corrected to "hemesva". In S5. Corrected per S5; GH: semynathemas. Oratio 11a 46 Theos uel Itheos. Ars Not. Corrected per S4, GH. Ande helpe me w t thy godely councell that i may se thy deuyne maieste face to face through thy infin- ite greate mercy and goodnes.

History of Science and Technology in Islam

Put forth thy hand, and touch both my soul and body, and make it clean as a new scoured sword. Clarify and purge me, and correct me according to thy most godly disipline, even unto my life's end. Here recite your petition; if it is for the divine vision, say as follows: And help me with thy godly council, that I may see thy divine majesty face to face, through thy infinite great mercy and goodness.

Isaiah For the Divine vision. Put forth thy hand and touch my mouth, and make it as a sharp sword, to pronounce these holy words, and make my tongue like a chosen shaft to pronounce and tell out thy marvels and wonders, and also to retain them in my memory.


If you are endeavoring for knowledge, then say as I have shown here, but if for the consecration of the book, say as follows. Put forth thy hand and touch my mouth and make it like a sharp sword, to consecrate and sanctify these as well deeds as words, and make them even as a chosen shaft, to confirm the truth of all thy wonders, and to pronounce them and to obtain them at my pleasure.

And if thou wilt ask for any other thing than is aforementioned, then always alter and change thy petition according to thy intent and purpose. And not only in the foresaid prayers, but in all the other prayers following. For knowledge. Consecration of the Sworn Book.


Invocation of spirits. Oration We ask you, Ymos, through your most holy angels, who are Michael , i. Cherubim: ielomynctos. Hic recita peticionem sed si sit per visione deitatis tunc dic vt sequitur. Hic rursus incipe.